Gelati monastery, frescoe depicting kings and queens of Georgia

Byzantine influence on the Kingdom of Georgia

While the brilliant Kingdom of Georgia developed its own rich culture, its most powerful Christian neighbor, the Byzantine Empire, exerted a significant influence on the region and contributed to shaping its cultural, religious, and political landscape. This influence was multifaceted, encompassing architecture, art, literature, and governance. Here, we explore the various ways in which Byzantine culture left its mark on Georgia.


Byzantine religious and cultural influence on Georgia.

One of the most profound impacts of Byzantine influence on Georgia was in the realm of religion. The Georgian Orthodox Church, which remains a central institution in Georgia today, was heavily influenced by Byzantine Christianity. The adoption of Christianity in Georgia in the 4th century was followed by a period of intense cultural exchange with the Byzantine Empire.

The Byzantine liturgy and religious practices were also adopted by the Georgian Church. The use of icons, religious ceremonies, and the veneration of saints were all influenced by Byzantine traditions. The Georgian alphabet, which was developed in the 5th century, was used to translate religious texts from Greek, further cementing the Byzantine influence on Georgian religious life.


Architectural influence.

This cultural and religious influence had a significant impact on Georgian building styles. It is no surprise that Georgian monasteries and churches, while having their own unique features, were modeled after Byzantine architectural layouts and styles.

Thus, many Georgian churches and monasteries, such as the Gelati Monastery and the Svetitskhoveli Cathedral, exhibit Byzantine architectural elements. These include the use of domes, arches, and intricate stone carvings. The cross-in-square plan, a common feature in Byzantine church architecture, was also adopted in Georgia.

Byzantine monastery of Hosios Loukas in Greece, 11th century
Byzantine monastery of Hosios Loukas in Greece, 11th century
View of the monastery of Gelati in Georgia
Monastery of Gelati in Georgia, early 12th century

The decorative elements of Georgian churches, such as mosaics, frescoes, and sculptures, were heavily influenced by Byzantine art. The use of gold, precious stones, and vibrant colors in religious art was a direct influence from the opulent Byzantine style.

The Theotokos, mosaic of the apse in the Gelati monastery in Georgia
The Theotokos, mosaic of the apse in the Gelati monastery in Georgia
Byzantine mosaic of Hagia Sophia, Komnenian panel, the Theotokos with the Child
The Theotokos in the Komnenian panel of Hagia Sophia

Political and military influence.

The Byzantine Empire also had a significant political and military influence on Georgia.

Georgian kings closely modeled their rule on Byzantine imperial traditions, adopting titles like “King of Kings” and using regalia inspired by Byzantine emperors to emphasize their legitimacy and divine authority.

King George III and his daughter queen Tamar, fresco in Vaznar
Depiction of King George III and Queen Tamar in Vaznar, both wearing the loros and imperial attires close their Byzantine models
Byzantine mosaic of the emperor John II Komnenos
Representation of John II Komnenos in the Hagia Sophia, wearing the imperial attire including the loros.

Georgian kings also maintained strong ecclesiastical ties with the Byzantine Church, integrating Byzantine liturgical practices and portraying themselves as defenders of Orthodoxy. Drawing on Byzantine concepts of divine kingship, they positioned themselves as intermediaries between God and their people, often depicted in church frescoes alongside saints or angels to reinforce their sanctified status.

Byzantine enamel from the Khakhuli triptych showing Michael VII Doukas and his wife Maria of Georgia
Byzantine enamel from the Khakhuli triptych showing Michael VII Doukas and his wife Maria of Georgia

The Georgian nobility and royal family often sought alliances with the Byzantine Empire to gain political and military support. These alliances were cemented through marriages, treaties, and military cooperation. Among the most significant matrimonial ties, King George I married a daugther of Byzantine Emperor Basil II’s general, Ioannides. Bagrat IV married Helana Argyre, a niece of Emperor Romanos III Argyros in 1032 and Byzantine Emperor Michael VII Doukas (r. 1071-1078) married Maria of Alania, daugther of queen Tamar. Maria was the daughter of Bagrat IV, and had been sent as a hostage to Constantinople at age 5 to ensure her father’s good behavior.


Byzantine military strategies and tactics were also adopted by the Georgian army. The use of heavy cavalry, siege engines, and fortified cities were all influenced by Byzantine military practices. The Georgian military elite often received training and education in Byzantine military academies, further enhancing the Byzantine influence on Georgian military culture.


Literary and intellectual influence of Byzantium.

The Byzantine Empire was a center of learning and intellectual activity, and this influence extended to Georgia. Georgian scholars and intellectuals were often educated in Byzantine schools and universities. The translation of Byzantine literary works into Georgian helped spread Byzantine ideas and knowledge throughout Georgia.

Georgian literature was also influenced by Byzantine literary styles and themes. The epic poem “The Knight in the Panther’s Skin” by Shota Rustaveli, considered a masterpiece of Georgian literature, reflects Byzantine literary traditions and themes of chivalry, love, and honor.


Legacy and Impact

The Byzantine influence on Georgia left a lasting legacy that can still be seen today. The Georgian Orthodox Church, with its Byzantine-inspired rituals and architecture, remains a central institution in Georgian society. The blend of Byzantine and Georgian cultural elements has created a unique identity that sets Georgia apart from its neighbors.

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